Charter Disagreement Escalates Power Struggle

Prominent Greek Orthodox Parishioners File Lawsuit Against Archdiocese


By HCS Staff

Pan-Macedonian Association, Inc. Sends Letter of Support to Archbishop Demetrios

OCL Press Release

On the Table: Charter Dominates Plenary Sessions at Clergy-Laity Congress

Clergy-Laity Congress Ends on Note of Unity

More Charter-related articles
Thirty-four plaintiffs from different parts of the U.S., including prominent members and leaders of Orthodox Christian Laity (OCL), filed a lawsuit with the New York Supreme Court on February 2, 2004 against the Greek Orthodox Archdiocese of America and Archbishop Demetrios.

The plaintiffs allege that the recent revision of the new charter, which was implemented in December 2002, is not valid because the Archdiocese had not followed proper procedures. According to statements released by OCL, the Archdiocese has operated under four successive charters (1922, 1927, 1931, and 1977) since its inception in 1921, charters which were "approved by the Patriarchate and a Clergy-Laity Congress." The plaintiffs seek the following judgments against the Archdiocese and against Archbishop Demetrios: "Declaring that the 1977 Charter and not the purported Charter is the governing Charter of the Archdiocese; granting a mandatory injunction requiring defendants to govern the Archdiocese in accordance with the 1977 Charter and not the purported Charter; and awarding plaintiffs such other and further relief as the Court deems appropriate." Court documents state the plaintiffs "bring this action for declaratory and injunctive relief to protect their rights as members of . . . the Greek Orthodox Archdiocese of North and South America [a.k.a. the Greek Orthodox Archdiocese of America] as their rights and set forth in the Archdiocese's bylaws and in the Laws of the State of New York." The lawsuit is being funded by OCL, according to Dr. Peter Haikalis, President of the organization's Executive Committee, even though OCL is not officially a plaintiff in the action.

In response to the lawsuit, the Archdiocese issued an announcement that they had received a verified complaint to the charter filed by a group of individuals in the court of the State of New York. The Archdiocese has sent the complaint to legal counsel for review, after which representatives will issue a statement.

Many of the 34 plaintiffs have served the Archdiocese on various administrative bodies such as the Archdiocese Council, Executive Committee, Leadership 100, and as Archons. Their names are

Anton, Plato
Chimples, Constantine G.
Chimples, George
Alevizatos-Chriss, Evan
Coin, Harry
Counelis, James
Makris-Daniels, Elaine
Gikas, John S.
Haikalis, Peter
Kales, Joyce
Kalew, Anthony
Kappos, George
Karcazes, George
Karras, Thomas
Kartalis, Andrew
Kristakis, Dino
Kyrus, Thomas
Lacas, Constantine
Magafan, Harry
Marudas, Kyriakos P.
Maniatis, Peter D.
Mekedis, Alex P.
Mitchell, William
Pappas, Nicholas
Pappas, Spiro J.
Pavloglou, Vasileos
Pliakas, Eustace T.
Pontikes, George
Skandalakis, John
Spell, Harry
Souvall, George
Valone, Katherine
Makris-Walsh, Efstathia
Zapis, Xenophon

Well-informed sources have shared with HCS their belief that this lawsuit is a continuation of the autocephalous movement supported by OCL and the former GOAL organization (Greek Orthodox Leaders of America) several years ago. The divisive issue will continue to factionalize parishes and dioceses, opponents assert, because a large segment, if not a silent majority, of Orthodox Christians do not wish to break away from the Patriarchate. One unnamed source speculated that the Archdiocese may finally step forward with its own lawsuit to recover the millions transferred out of the Archdiocese accounts into the Leadership 100 fund as a prelude to an autocephalous movement, linking the transferal with efforts to break away from the Patriarchate.

At least one organization has already stated its support for Archbishop Demetrios, in opposition to this lawsuit. On February 9, 2004, the Pan-Macedonian Association, Inc. issued a press release, expressing deep regret for the "clouds of confusion" veiling the thoughts of the plaintiffs. Other Orthodox faithful have expressed confidence that additional prominent groups and individuals will lend their support to the Archbishop and the Archdiocese. At issue, they assert, is preservation of ecclesiastical canon and ethnic heritage, reaching to the very core of Orthodoxy. Autocephaly in the U.S., they believe, will lead to a pluralism of ecclesiastical practices, citing as examples other Christian denominations in the U.S.

1. Do you agree with the plaintiffs?
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2. Do you believe that the lawsuit should have been filed? (Y/N)
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3. In which area of the country do you reside?
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